The following is a report from one of our SPAs (Southwark Pastoral Auxilliary), Martha Mutikani, who recently travelled to Zimbabwe with a Mission group from the Croydon area.
What were your most outstanding impressions of the country?
Zimbabwe is beautiful Victoria Falls and the Zambezi River adds to its
beauty.
I was impressed by the smiles and warmth of everyone we saw even though
living
in Zimbabwe has become a struggle. Having lived in Zimbabwe up to 1992
when
everything was so affordable and roads were busy but it was shocking to
find
the roads so quiet even on the roads l have known to have traffic. I
was
challenged by the caring attitude among parishioners and hearing
what they
offer each other during times of sorrow , sickness and joy even
though they
are struggling.
Give a short portrait of your hosts, the area in which you
were staying and
the time you had there:
My host was remarkable, loving, l felt like l was at my own
parent’s house.
They have lived and taught in the area since 1980. Mr and Mrs Malisa
are both
qualified teachers, Mr Malisa is now retired. They are both ndebele and
Mrs
Malisa is the deputy head teacher of St Marks Lozane. Mr Malisa is the
chairman
of the school board of governors (council). They live at a farm which
is mainly
small scale cattle ranching, small scale farming of maize, ground nuts,
sweet
potatoes, round nuts and an orchard of seedless mangoes. They
attend church at
St Marks and the late priest who served at St Marks until he was 99
years old
was Mr Malisa’s father.
Mrs Malisa is a sub deacon and Mr Malisa is in the PCC of St Marks
church.
They have 4 children, 3 living in South Africa only one lives
in Gweru.
The son living in Gweru was driving us to the areas we needed to go.
The son is
a quantity surveyor and is well placed in terms of employment. At the
time of
our visit my host had just buried their 5th son and son in law they
were still
mourning but because they had committed to my stay they were happy to
let me
stay. They look after 7 orphans and their children help with financial
support.
Although they both have an income Mrs Malisa travels to South Africa
every school holiday 3 times per year and brings groceries to help them
through otherwise their income is not adequate to afford a basic
grocery to
support their day-to-day needs.
During my visit their children from South Africa had left 60 litres of
petrol
so that they could add to the petrol that was being provided for our
visit.
The Priest at St Marks Lozane has written to St Matthews and has given
a
detailed church profile. The priest was Rev Shazha he has 3 children
aged 8, 5
and 2. They live at St Marks and he is the priest in charge at the
school. He
looks after 10 parishes and 850 parishners. The furthest out station is
50 km
and he walks to all the outstations. He has poorly controlled asthma so
he
cannot use a bicycle.
During my stay we travelled to 3 outstations and they were more than
100 people
in attendance at each service including children and one church was
over
flowing with some people standing outside the church. St Marks being
the main
station, we visited St Bernard’s, St Eliza and St
Peter’s their worship
was vibrant and very exciting with dancing and beautiful singing l
preached at
St Peters during their Sunday service.
It was a wonderful time l cried at most of the services seeing so much
joy,
warmth and at the same time understanding their circumstances. I was
welcomed
in the most humbling way every outstation we went we arrived late
because we
had other engagements and people would be waiting singing from the
gate,
walking beside the car to the church. They did not even complain at one
place
we were expected at 10 am but we arrived at 13.30 because we had the
project
meeting at the school and everyone attending had arrived 1.5 hours
late. I was
given gifts that l did not expect although l left some money for each
church it
was not enough in English terms but it was greatly appreciated.
Give a description of the economic situation you discovered
with your hosts
and the people in the area where you were staying:
The Malisas survive because they have support from their children as
well as
the farming produce, the priest is struggling they get £2
($100 000 zim) in
salaries (Stipend) which can only buy 2 litres of cooking oil and a bag
of 2 kg rice. Where as teachers
earn £10 ($500000 zim) that
does buy a bit more but a basic grocery to meet monthly needs which l
did for
my mother cost £75 ($4 000 000 zim). During my stay l bought
a few groceries
for the Priest and the Malisas, which were £30 to them
that’s was a lot
considering what they can afford to buy. My host walks 6 km to work
every day
they take cooked potatoes or corn for lunch but most of the time the
children
will eat porridge in the morning and then later in the evening have
thickened
porridge with sugar beans or vegetables meat is a delicacy that can
only be
afforded on Sundays or special meals.
During my stay I was given meat with all my meals at the
Malisa’s and the
Shazha’s. I was informed that most people from the church had
contributed
various foods to help Mrs Malisa . I was surprised at the comfort l was
allowed
to have, l had my own bedroom in a village it’s not usual
practice but the
Malisa’s would not be classified as being poor. Most of the
people in the 10
parishes were small scale farmers and they survived by selling their
produce
and fruits like guavas, oranges but due to lack of rains it appears the
rest of
the year will be a big struggle because most people yielded very
little. The
other parishners did not yield enough to even feed themselves until the
next
rain season.
Most teens have left school due to lack of funds and they have no
employment
they help with the subsistence farming.
St Marks school has 290 pupils and a third are orphans or destitute
being
looked after by non relatives. The school has very few textbooks they
have
provided a list of books that they need. The Head teacher and deputy
have
provided a school profile that we can pass on to other schools for
links and
pen pals. The school has no windowpanes, multiple cracks on the walls,
the
furniture funded by St Matthews’s church and some donated by
a Croydon school
is still in use.
There is no advanced planning or budgeting in Zimbabwe the inflation
keeps
rising. Individuals spend the money as soon as they get it. It does not
help to
try and bank money in Zim dollars the next time that money is drawn it
will
have lost 50% of the value.
What if anything did you discover about the impact of HIV/Aids
among people
you met?
Most
children have either
lost one parent or both and grandparents would be the main guardians.
The
surviving parent would be struggling with health and coping with
children is
often difficult. In rural areas one needs to work in the fields to
survive and
an ill person cannot cope with rural lifestyle. The
situations leads to
children leaving their homes, going into prostitution or other criminal
activities because there is no food or they are forced to care for
their ill
parents. There has not been major development in Silobela the roads are
gravel
with no regular maintenance, there are no telephone lines or mobile
reception
so if someone is ill they have to travel long distances before getting
any
help. People with HIV struggle to get help even though there is
medication in Zimbabwe only those living in urban areas have easy
access to areas where NGOs are funding
HIV medication.
HIV related deaths have impacted on the general development of the
future
generation of the Silobela area. The project they are planning at St
Marks will
help but there is a need for more similar projects if HIV orphans are
to
survive.
What sort of attitude did you discover towards the government
and did you
feel that people were willing to actively participate in change?
This was not difficult to gather and one did not even need to ask but
people
seem to be in limbo and everyone believes in God’s time
change will happen. No
one dares to get involved with public denouncing of the Government
because they
feel it’s not worth their life. Most people feel they are
suffering already and
almost dead why bother if they do not have backing from people who can
force
Mugabe to change. I did not discuss much politics because having read
and heard
about what has been happening it was such a painful
discussion to pursue,
l felt like they did, very despondent.
Do you have any thoughts on the Anglican Church in Zimbabwe
and the way it functioned? Did you become aware of any areas in which
we might
offer particular help or training?
The church has been struggling with growth but this is a problem even
in the UK. The Zimbabwean Priests are aware of the need to change their
order of service so that
the service is more interesting. The usual common worship order needs
to be
shortened and more motivational type of worship which people in
Zimbabwe needs be considered.
They have lost church members to Pentecostal churches and the youth
would like
to be in charge of a service like we do at St Matthews, where the youth
have
FROG ( Fully reliant on God) doing all the planning etc under
the leadership
of the Priest at least once a month, since they have large numbers of
youth.
Youth leaders need sponsorship to be able to attend youth leadership
courses
usually held in Gweru.
The children’s church needs support they do not have
materials for teaching we
could send the books we are using as a donation to one parish that
would cover
a lot if other churches in Croydon diocese would do the same. Teachers
teach
from experience but it would be advantageous if they were taught using
some
form of a guide. This would not be considered high priority if they had
to buy
for themselves because of the many needs they have.
Leadership training for Mothers Union, youth and Church on leadership
would
help. Some of the training is available but they cannot attend because
of lack
of funds to travel but if workshops are held locally that might help.
The garden project at St Marks would be an important project to support
and if
possible getting them expert help to set up and run the project
initially. They
are motivated and some funding has been provided by St
Matthews’s church but
without further funding and expertise it might not be utilised to its
full
potential. The projects summary is available and it is clear from
progress made
so far that they have determination.
The St Patrick’s hospital project progress remains very slow
due to the
inflation rate the current support from UK need to be given in the form
of
building materials if the project is to be completed. The diocese has
not been
able to use parallel (black market) market to withdraw their foreign
exchange
because once the funds are in the foreign account they use the bank
rate to
withdraw cash, which is 100 times lower than the black market rate. We
were
disappointed to discover that the hospital project had still not moved
beyond
the slab (foundations) level. We do however, now have much more
understanding
of the enormous pressures and difficulties which people are working
under
there. Bishop Ishmael has now appointed a Building Committee to be
responsible
and they met with all of us one afternoon to address our concerns.
Problems
seem to mainly be because of time of getting local authority approval
for this
stage of building and now the escalating cost of building
materials. We
aim to appoint a buildings project manager from our end to be in close
touch
with the building committee and work with them where possible. We have
said to
Bishop Ishmael that we will be looking for some progress very soon and
to see a
long term plan of everything needed (although we acknowledge the
difficulty of
planning in the current climate), before pledging our support for next
year's
Lent call. We were able to see for ourselves the importance of the
clinic and
the work it is doing and will, of course, continue to support this
ongoing
work.
What do you think the church in the UK has to learn from the
church in Zimbabwe?
Their worship is different from ours but certainly vibrant with dancing
and
music quality is very powerful. Cultural differences would make
learning what
they offer difficult but l would encourage welcomes that are as unique
as we
experienced, when a visitor is coming they sang and waited outside the
church
and went in with the visitor that made us feel welcomed and special.
They care for each other by attending to those sick the members would
give each
other a rota of who is going when and where. In the UK most people live
alone
that would be helpful for church members to offer not just moral
support but
practical help shopping, ironing etc. There tend to be the same groups
helping
in the UK church and also there are cliques, which present a barrier to
making
the big family we noticed in Zimbabwe work. If someone had a death they
would
all visit after church to support taking with them food items that
might be
useful to use with visitors attending funeral.
Their fundraising like bidding for best couples was interesting and
offering
garden services to other parishners was something l had not witnessed
here and
certainly worth considering.
The Youth hold a quarterly conference which l attended and it was
certainly
vibrant. Our youth might explore the idea of meeting with the other
diocesan
youth groups quarterly to support and have fun together. The
individuals and
the church would share the cost of the youth meeting conference, we
have held Greenbelt, Spring Harvest and youth festivals but these are
not regular enough.
What have you personally learned most from the trip? Has it
changed your
attitudes in any way?
I have learned that there is no hardship that should stop us from
maintaining
our Christianity. We should have courage to speak up when concerned
about
issues rather than wait until they have caused more harm to those
around us.
My attitude towards others and spirituality was challenged and l felt
God
speaking to me. I have dealt with the anger that l experienced, the
faith l
observed encouraged me to realise that l should appreciate what l have
and aim
to do more for God’s work. We should always reflect on our
behaviour on a daily
basis to make sure that we do not continuously offend those around us.
Forgiveness, purity, honest, love and unselfishness should be our
principles of
daily living.
Having returned, what is the one question you would like
answered about Zimbabwe, the people, the Church or the trip?
The question is always were do we go from here but l would like to see
the
funds from UK doing more than what they are doing at present.
The people
have suffered long enough, how can we lobby for help from UK
and US to help Zimbabweans? The church remains strong we need to
continue to pray for
them encouraging them to remain steadfast. The trip was well organised
hopefully another one will be arranged. Hope we will always remember
how
vulnerable we can all be when trying to help each other, being
sensitive to
each person’s needs would be important.
If we were to run another similar trip in the future, have you
any
suggestions on how we could improve it?
I
would certainly ensure that
Zim dollars are ready at the airport on arrival to prevent negotiating
for cash
once in Zimbabwe. Provide transport with good speed for long distance
journeys.
Check that the transport can travel legally to avoid unnecessary
negotiations
on the Zimbabwean road bocks. Provide a phone with local contract line
for easy
communication. Ensure that there is an agreed code of behaviour
especially if
travelling with clergy in a country with different cultural values.
Do you feel you want to be actively involved in the future
work of the Link
in any way? If so, how?
I would like to help with campaigns to get Zimbabweans in UK to uplift
the areas they come from not only as Anglicans but also as Zimbabweans.
I
would like to get involved with the Zimbabwean association in UK so
that we can get ideas on how to make our link remain vibrant.
I am willing to offer
help to those churches who need to explore best ways to make their
links
function and arranging trips to Zimbabwe. Be involved in setting up
prayer
meetings for Zimbabwe and UK links.
Please feel free to ask me questions l hope you will pray for
me and those
who visited so that the visions and dreams we now have can result in
empowering
those people we will support.