Preferring
Not To Join
In And Dance
Rom 5:1-5
John 16:12-15
When I
was about nine
years old, I was indeed a chubby little fellow,
Some of
the older boys
in the choir nicknamed me mini barrel.
So when
it came to
Monday afternoons at school, I was in a right old state.
Every
Monday afternoon
we had country dancing and I hated it.
For
two big reasons.
Number
one: my
complete lack of grace and elegance and inability to master even the
simplest
of steps.
Number
two (and much
worse) that the teacher made all the girls in the class line up and the
boys
had to choose one to dance with.
And the
girls refused
to dance with me.
They
would bribe me
with sweets and crisps for me not to ask them.
“Andrew
Cunnington
will you get a move on” Mrs Turner would shout
“None
of them’ll
dance with me Miss”.
In the
end, Mrs Turner
would pull out some terrifying girl to be my partner.
So I
would make
excuses to get out of country dancing.
I would
deliberately
loose my plimsoles.
I would
have a bad
toe, knee or ankle.
There
would be a
dentist appointment.
I was
happier sitting
on the edge – it was too risky to contemplate joining in.
Let’s
look at this
puzzling doctrine of the Trinity from a different angle to usual.
There is
one God – but
its as if the different
parts of God have a relationship
one with another.
Father,
Son and Holy
Spirit so entwined – that we might describe them as an inner
movement of love
within the heart of God.
Father
– creator. Son
– redeemer. Spirit – sustainer.
I guess
we might know
that bit – but then what if you and I are called to show
forth in our lives
that same inner movement of love.
As
Christians, it
seems to me that we care called to love in three directions and each
direction
relates to one part of the Trinity.
We are
called to
direct our love towards God.
It’s
why God the
father created us, that by our own free will and in our own funny human
way –
we might come to love him.
And we do
that by
joining our lives with the creative force of the Father himself.
We can
show this love
by the way we worship – by the quality of our praise.
We tend
to stay on the
edge when we don’t know the words of a hymn or the tune is
unfamiliar or we are
hesitant because someone once told us we could not sing or we have
convinced
ourselves that we are tone deaf.
We then
have made
ourselves like mini barrel at country dancing –any excuse to
stay on the edge.
I used to
visit Chailey Heritage
– a school for physically disabled
children.
It was a
privilege to
lead their chapel time and to hear them sing.
They
couldn’t sing a
single note in tune – they couldn’t pronounce the
words clearly – but it was a
beautiful sound – because they just offered up who
they were to God in praise and it must have moved the heart of God.
We are
called to
direct our love towards God with the same movement with which God the
Father
created us and goes on creating.
Then we
are called to
direct our loving amongst those who are part of the church family with
us here,
first of all, but then amidst the worldwide church.
God was
made man for
us in Our Lord Jesus Christ.
His
incarnation sets
him firmly in our midst. We frequently say we are the body of Christ.
God the
Son is at the
heart of our gathering here. It is His body and His blood we share in
the
Eucharist.
When life
is tough for
us, it is the reality of his being at one with us on the cross that
brings His
love so very close.
It is
through Jesus
that we have something to say about being forgiven and healed and
restored.
When we
pass the peace
with each other – it is his peace we offer.
We do it
to recognise
the presence of Christ in each other.
We need
to be ready to
welcome the newcomer and the stranger to our worship, not as if they
were
Christ, but knowing that they are part of Christ.
Sounds a
bit risky –
mini barrel would find an excuse to opt out.
How would
you get on
if called to name everyone present in church today.
How far
would you get?
Why not
take the
opportunity to speak to someone over coffee today whose name you
don’t know or
look out for the person who seems to have nobody to talk to.
Not so
that we might
generate superficial mateyness
– but because this is
about recognising the inner movement of love, coming from God, but
stirred up
for us in the person of Jesus.
We are
called to
direct our loving towards one another with the same quality of care and
serving
and sacrifice as we see in God the Son, of which we taste the reality
at each
and every Communion.
Then we
are called to
direct our loving towards all people with the same movement that God
the Holy
Spirit made in the hearts of his followers on the great day of
Pentecost.
The grace
of God is
like one of those massive starters now available at good pubs and
restaurants –
enough for two or more to share.
The Holy
Spirit was
given to the disciples so that they could reach out in love to the
people who
were hanging around their place.
To people
who were
hanging around the porch where they met.
To people
going about
their business, feeling something stirring but couldn’t say
what.
To people
who were
simply hurting inside and nothing could stem the ache.
I’ve
started to visit
some of the big offices around the church and some people look at me as
if I’m
deranged and some have been marvellously welcoming.
This
hanging around
sort of ministry is a hard old thing.
It’s
easier to sit
this one out too. Mini barrel certainly would.
Peter
and John daring to speak to the lame man at the temple gate and heal
him. Stephen
called to wait at the tables of the
widows and yet finding himself
witnessing before
crowds, because the spirit had given them the strength to witness to
those on
the edge.
We are
called to
direct our loving toward those outside the church family with the same
quality
of openness and witness as the disciples felt in God, the Holy Spirit
at
Pentecost, and of which we read continually in the Acts of the Apostles.
I have
not explained
the nature of the Trinity in a snappy watertight way, but rather as an
inner
movement of love within the heart of God that we are called to get
caught up
in, in our own lives today.
Ten years
on from
Country dancing and I was a disco dancing champion.
I had a
girlfriend who
was a great little mover and we entered one of those competitions where
a
spotlight flashes around the dance floor and the best dancers are
picked out.
She did all the Saturday Night fever type movements and whilst I was no
John
Travolta, I learnt to do one or two things well and just bathe in her
limelight
for the rest of it.
No longer
mini barrel,
I just let myself get caught up in her grace.
Perhaps
that’s where
God’s calling His church today.
Perhaps
that’s where
God’s calling you.
That you
might know
Him as Father, Son and Holy Spirit not as a doctrine made up of words,
but as a
dance which calls us to loving action.
R 3.6.07